Wednesday, October 30, 2019

A Double Dose of Scratch: Rainford and The Black Album

Producer, artist, and all-round reggae superstar Lee ‘Scratch’ Perry isn’t one to live on his weighty legacy. Now well into his 80s, Perry has produced two studio albums in less than two years as he continues his journey into the new sounds of Jamaica. Craig Stephen takes a closer look: 

Rainford (2019)


Perry’s umpteenth studio album was co-produced with dub reggae producer extraordinaire Adrian Sherwood. Perry as ever provides the vocals, sounding, yes, like an elderly man, but a man with fire still burning in his belly. 

Some tracks have a freestyle, go-with-the-flow format, with Biblical allusions that veer into babbling chants, snarls and shrieks. 

The final track, perhaps ominously but appropriately, is ‘Autobiography of the Upsetter’, and while I expect Perry to continue for a few more years yet there will naturally be a point at which the book is closed. This feels like some sort of career-capping memoir as Perry reminisces on his life in music. 

Unfortunately, the vocals ebb and flow and there are words that are hard to comprehend. He begins by saying he was born Rainford Henry Perry in Jamaica in 1936, informing the listener that his father was a freemason, his mother an Eto Queen (no, I don’t know either) … “They shared a drink together, they then go on to make a Godly being/ Just look at me.” 

Among his reminisces are how, he says, he made the Wailers, and in particular its frontman: 

“Bob Marley come to me saying ‘my cup is overflow, my cup is overflow, and I don’t know what to do. Can you help Mister Perry?’ Yes I can, I give you Punky Reggae Party. 

He later reminds listeners of his work with Susan Cadogan, who had a number of big reggae hits in the UK including the Perry-produced ‘Hurt So Good’. 

A couple of tracks, if we are honest, don’t quite continue the quality but ‘Makumba Rock’ partially makes up for such slackness – it is an unhinged jam where Perry alternately cries like a baby, bleats like a goat, and whines “I want my mommy, I want my daddy” as heraldic horns blast forth and a hardcore dub rhythm transports the listener back to 1974 and near the end warns Britons: “Prince Charles will not be King.” 

The Black Album (2018)


The Beatles released The White Album; Metallica released a self-titled album that became known as The Black Album. Both colours completely dominated the respective covers. The difference with Lee ‘Scratch’ Perry’s work is that it reflects his skin colour, and the blackness of the cover is his wrinkly, ageing hand. 

This is the artwork, but it suggests a theme. Or a statement. 

With Robbie Lyn and former Perry producer Daniel Boyle in tow, Perry has created an album that harks back to the 1970s halcyon days of reggae and dub. To add to the retro feel each track is followed by its dub version, which means that the vinyl version spills over on to two disks. Some of these versions are as good as, or perhaps even better, than its daddy.

The opening track, ‘Mr Brown In Town’, includes Perry’s declaration that “I'm still alive, refuse to die”. You can’t argue with that.

Continuing with the colour theme, let’s skip to ‘Your Shadow Is Black’, a track that has that roots reggae feel as Scratch and background harmonies mingle in true 1975 fashion with obscure, repetitive lyrics rattling off frenetically. Then hold on for the dub version with the beautiful amalgam of flute and melodica brought to the forefront with a minimal amount of lyrics.

The Beatles reference at the beginning wasn’t merely a clutch at an album with similar tones of colour. The Black Album includes ‘Dub at Abbey Road’, which is not a version but the original track, that sees the apparently mad Jamaican recall The Beatles’ heyday and their LSD consumption. 

Furthermore, the vocal sessions for this album were held in the famous Abbey Road studio where the Scousers recorded the eponymous album half a century ago. 

I immediately struck up a rapport with ‘Captain Perry’ in which the gaffer transposes himself “on the high seas .. on the moonbeam .. on the mother ship …”. He doesn’t miss a trick, so the female backing singers would have us believe.

Those vocal harmonies lend a contrast to Perry’s limited range, a clear flaw in the album but it would also appear, if I listen really intently, that this is a trick to deliver some risqué statements. Stripped of the mumblings, the dub version, with its focus on the chorus is a superior, minimalist beast. 

Clearly, Perry will keep going until his body stops, and even as I write I see there’s a new album with Brian Eno (yes, that Eno) which we’ll endeavour to get to as well.

Saturday, October 12, 2019

Album Review: Minuit Machine - Infrarouge (2019)

I think it was probably one of those “free” The Blog That Celebrates Itself compilation album downloads that first introduced me to the music of Minuit Machine. A 2015 tribute album to The Smiths, where Minuit Machine - aka Amandine Stioui and Helene De Thoury - took on the unenviable and potentially quite thankless task of covering ‘How Soon Is Now?’, a track so beloved by particularly fussy fans of The Smiths, the duo was always flirting with fire.

But they somehow managed to pull it off with no little amount of credibility still intact; walls of Numan-esque synths combined with ice cold femme fatale-style vocals miraculously reinventing the feted tune, to leave it with distinctly haunted goth-rock aftertaste. It was, for me, the standout track on an otherwise uninspiring and ordinary tribute album.


That same niche but immensely satisfying formula is applied again on Infrarouge, Minuit Machine’s third studio album, released on the Synth Religion label earlier this year. Slow-burning rhythms push hard up against layers of dark foreboding synth, only to then bounce off, yet still complement, the duo's richly melodramatic vocals.

Infrarouge is something of a comeback album for the duo, a belated follow-up, after a brief hiatus, to 2014’s Live & Destroy and 2015’s Violent Rains. I’m not sure how Stioui spent the intervening years, but De Thoury has been working hard to carve out a successful “solo” career (as Hante.) within similar darkwave, synthwave, and goth-rock realms.

There’s drama aplenty in both the words and music found on Infrarouge; frequently claustrophobic yet still very grand and beautiful tunes that deal with the complexities of modern life and human relationships. With titles like ‘Chaos’, ‘Empty Shell’, ‘Fear of Missing Out’, ‘Sacrifice’, ‘Forgive Me For My Sins’, and one of the best, ‘Drgs’ … “we are doomed to stay alone, drugs, I need something to fill me up, I need something to kill the rage, drugs, the world is ending but I don’t care, we all die but I don’t care”… (whoa, steady on! - Shiny Happy Ed)

There’s also a much-improved fleshed-out remastered version of ‘I Am A Boy’, which first appeared on the duo’s debut EP of 2013, Blue Moon.

De Thoury wrote the music and produced the album, and I believe she’s responsible for most, if not all, of those delicious towering synths, while Stioui wrote the album’s lyrics and takes care of the vocals.

At ten tracks across 43-odd minutes, Infrarouge is a terrific album, something of a masterclass within its genre, by 2019 standards at least, and as comebacks go, this one is way better than anyone could have anticipated. 

One of my favourite albums of the year so far. 

Here's 'Forgive Me For My Sins' ...



Thursday, October 10, 2019

Album Review: Antipole - Radial Glare (2019)

Following on from the 2017 album, Northern Flux, and the excellent 2018 remix project, Perspectives, blog favourites Antipole returned last month with another full-length effort, Radial Glare.

Antipole is Trondheim-based Karl Morten Dahl, along with regular co-conspirators, the Brighton-based producer Paris Alexander, and vocalist Eirene. Just like those previous releases, Radial Glare is an intoxicating journey into the netherworlds of dark melodic coldwave, only this time around, the vocal palate is expanded to include a couple of tracks featuring Marc Lewis, who may (or may not) be better known for his work with post-punk outfit, The Snake Corps.


Radial Glare consists of 11 tracks, clocking in at just a few ticks over 45 minutes, and it’s a thoroughly absorbing listen from start to finish, with Dahl’s signature guitar style and careful exploitation of repetition being key to the album’s wonderfully hypnotic flow and wider feel. 

Icy keys/glacial synths add depth and texture, every track dripping with a weighty darkness and brooding atmosphere, and naturally Eirene’s often ethereal vocal – both orthodox and when buried deeper in the mix – only adds to this general sense of unease. 

Much of Alexander and Dahl’s production work is quite remarkable, and there are moments which hint at references to the work of the great Martin Hannett (Joy Division, New Order, many others) for the way the music is allowed to breathe, its use of space, its uncluttered melancholic vibe, and the notion that quite often, less is actually more.

I won’t single out highlights because everything here exists as part of a greater whole, there’s no filler, and after many listens over the past fortnight or so, Radial Glare has truly taken on a life of its own.

Here’s 'Syndrome' featuring Paris Alexander:



Tuesday, October 1, 2019

Amazing Grace ...

I’m not Christian, and I don’t really believe in anything like a God or any sort of higher power. If anything, I’d describe myself as a humanist, without ever really being able to fully explain quite what that means other than the fact that I believe in science first and foremost, and my definition of “faith” is something akin to a personal code or an inner monologue to live life by. It’s complicated, but I do struggle with the idea that there’s some form of invisible force beyond that. Beyond science, or beyond a personal moral code. I think organised religion is controlling, manipulative, and the source of much global division. That much seems clear, to me, at least. 

However, I’ve written a little bit in the past (here) about how Rastafarianism as it relates to reggae music has impacted on me, and about how songs of praise or worship can be hugely invigorating and empowering for me on a personal level. Even if a lot of the reggae music deals with a mythical African King/Emperor I have very little understanding of, and certainly no first-hand experience of.


Equally, there’s something very compelling about black American gospel music. Something very powerful, and it’s never impacted upon me more than it did a couple of weeks back when I sat down inside a small - almost empty - inner city Sydney cinema to watch Amazing Grace, the Sydney Pollack-directed documentary about Aretha Franklin’s two-day/night performance stint at the New Temple Missionary Baptist Church in Los Angeles back in January of 1972. 

Those performances doubled as recording sessions, and those recordings formed the core of Franklin’s iconic live album, Amazing Grace. Franklin was assisted by the Reverend James Cleveland and the Southern California Community Choir, but she’s the star. Or rather, her phenomenal voice is the star. It was as pure as honey in 1972, with Aretha still just a few months shy of her 30th birthday. 

The album was released later that year, and it went on to become the best-selling album of Franklin’s entire career, and the best-selling “gospel” album of all-time. It includes a mix of traditional gospel songs (‘Climbing Higher Mountains’, ‘God Will Take Care of You’, etc) and more recent fare like adaptations of the Carole King-penned ‘You’ve Got a Friend’ and Marvin Gaye’s ‘Wholy Holy’, which had appeared on Gaye’s What’s Going On masterpiece of a year earlier. 

The release of Pollack’s raw grainy video/documentary footage, initially around 20-hours all up, proved to be far more problematic. There were issues aplenty, not the least of which was an inability to sync the audio with the video, something that was eventually achieved by some post-production miracle. After that, it was Franklin’s own reluctance to allow the edited version (something close to 90 minutes) to see the light of day which ensured the documentary was shelved for more than 40 years. Which, given how utterly inspirational most of that footage is, seems rather incredible. 

After Franklin died in August of 2018 her family gave the go ahead for the film’s release and it immediately became a festival hit, going on to achieve worldwide/mainstream release status in April of 2019. 

I was fully engrossed in Amazing Grace from start to finish. 90 minutes of virtual wall-to-wall gospel music. I was in complete awe of Franklin. In awe of MC James Cleveland. And in awe of the articulate preacher/Baptist Minister Clarence Franklin, Aretha’s father, who made a short cameo appearance (as did one Mick Jagger, as part of the gathered throng watching on). In awe of those songs. Songs of praise to a higher being I don’t even believe in. 

I left that cinema completely enthralled by the power of that music. If that’s what a true religious experience is meant to feel like, then sign, seal, and deliver me to the promised land. I’m ready. Well, almost … I may have just got a little bit carried away. 

Highly recommended. Unmissable, even.